How is the conflict between
good and evil
going in your life?
To all the call is given, Look to Me and be saved.
If you will keep your mind and thoughts focused on God,
by beholding you will be changed.
Day by day a transformation will take place in your soul,
which will cause even the angels,
your boss and your family to marvel
at the amazing change worked, by Jesus, in you.
The same Jesus who once walked this earth will,
by the Holy Spirit, live in you.
If you will, open wide the door of your heart and ask Jesus to enter.
Don’t know how to open the door?
Ask Jesus now, He’ll tell you. We know this for a fact!
You see, we have been there.
Just humble yourself to Jesus and say it out loud,
right where you are this moment.
He has already reached out
and is knocking on your hearts door right now!
Please open the door for Jesus. Just now.
If you will meditate upon Jesus, study His sinless life
and let the Holy Spirit guide you
in grasping the glory of the Lord, you will be
“changed into the same image from glory to glory.”
You see, it is possible for our sin filled selves,
through the power of God,
to reflect Jesus Christ’s character.
Jesus, who is the Messiah (Hebrew) or Christ (Greek),
covers your marred life with the spotless robe
of His own Righteousness.
So, Christ is your Righteousness!
So “that the righteousness of the law might be fulfilled in us…”
( in us did you catch that? Romans 8:4).
Now when God and the angels look at you
and see the clothes you are wearing,
they see only the perfect character of the
Divine Son of God, Jesus the Christ.
May the peace of God and His blessed rest be yours, right now.
Let it be so, is our prayer.
FOREVER GRATEFUL FOR THE LORD JESUS CHRIST TO CONSIDER ME WORTHY OF HIS LOVE AND OF BEING IN SERVICE ~
The Emerald Rainbow
However, the masculine adjective in the Gk text, omoios (like) does not agree with the feminine gender of the word iris. While the word order seems to connect the comparison to emerald with the iris, the more important grammatical agreement seems to connect the emerald appearance with the One sitting on the throne. (The emerald likeness does not describe the throne, for though the adjective omoios agrees with thronou in masculine gender, it does not agree in case.) Though awkward, the verse could translate something like this: And He who sat there had the appearance of jasper stone and sardius — a radiance completely encircled the throne! — [He had] the appearance of an emerald. However, Oecumenius (6th century), who wrote the first extant Greek commentary on the Revelation, understood the emerald comparison as applying to the iris:
The natural rainbow, which the holy Scriptures call the “bow” of God, occurs from the reflection of the sun’s light, which when taken into the thickness of clouds is intercepted and produces multiple and various colors. But this spiritual rainbow that encircles the divine throne is of one color, for it was like an emerald, and this reveals the multitude of holy ministering angels, which surrounds God. And for this reason it is called a “rainbow,” even though it is of one color, in order that from the multitude of colors of the rainbow we might recognize the distinct orders of the holy angels. And yet, all are bound together into one color since all alike imitate their Lord according to his good works, and therefore the emerald color testifies to their sustaining work, even as jasper did for God. (Bold emphasis added. Source: Commentary on the Apocalypse 4.1-3, quoted in Ancient Christian Commentary: New Testament XII: Revelation, Intervarsity, 2005).
Apparently Oecumenius was working from Greek manuscripts (of which there are many) that had omoia (feminine) rather than omoios(masculine). Interestingly, the Modern Greek Bible of 1850 employs omoia thereby making the emerald comparison explicitly apply to the iris, the rainbow. I’m inclined to agree and see omoia as the less problematic reading; until I find stronger contrary evidence, I will accept that the rainbow was in appearance like an emerald, i.e., a shimmering green.
Any biblical mention of a rainbow points us back to the first mention of the phenomenon after the flood of Noah (Gen 9.12-17). The rainbow symbolically speaks of God’s covenant-keeping and promise-keeping character (see Rev 10.1,6). In the Revelation the rainbow hints of mercy in the face of wrath (cf. Hab 3.2), and of a coming new earth, cleansed of evil, and even more glorious than the one repopulated by Noah’s family.